How can people think that artists seek a name? A name, like a face, is something you have when you’re not alone. There is no such thing as an artist: there is only the world, lit or unlit as the light allows. When the candle is burning, who looks at the wick? When the candle is out, who needs it? But the world without light is wasteland and chaos,

The higher Christian churches—where, if anywhere, I belong—come at God with an unwarranted air of professionalism, with authority and pomp, as though they knew what they were doing, as though people in themselves were an appropriate set of creatures to have dealings with God. I often think of the set pieces of liturgy as certain words which people

You can’t picture it, can you? Neither can I. Oh, the desk is yellow, the oak table round, the ferns alive, the mirror cold, and I never have cared. I read. In the Middle Ages, I read, “the idea of a thing which a man framed for himself was always more real to him than the actual thing itself.” Of course. I am in my Middle Ages; the world at my fee

There are no events but thoughts and the heart’s hard turning, the heart’s slow learning where to love and whom. The rest is merely gossip, and tales for other times.

So love is greater than knowledge; how could I have forgotten? The seraphs are born of a stream of fire issuing from under God’s throne. They are, according to Dionysius the Areopagite, “all wings,” having, as Isaiah noted, six wings apiece, two of which they fold over their eyes. Moving perpetually toward God, they perpetually praise him, crying H

There are no events but thoughts and the heart’s hard turning, the heart’s slow learning where to love and whom. The rest is merely gossip, and tales for other times. The god of today is a tree.

You can’t picture it, can you? Neither can I. Oh, the desk is yellow, the oak table round, the ferns alive, the mirror cold, and I never have cared. I read. In the Middle Ages, I read, “the idea of a thing which a man framed for himself was always more real to him than the actual thing itself.” Of course. I am in my Middle Ages; the world at my fee