We can define rituals as symbolic techniques of making oneself at home in the world. They transform being-in-the-world into a being-at-home. They turn the world into a reliable place. They are to time what a home is to space: they render time habitable. They even make it accessible, like a house. They structure time, furnish it. In his novel

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Every day of our life, as we meditate, we engage in the exercise of inhabiting the house of God—of Yud-heh-vuv-heh, of being in the present tense, of absolute becoming, past, present, and future—until we have saturated the present moment of our life with consciousness. Then cosi revaiyah, this consciousness spills over from the act of meditation

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Rituals can be defined as temporal technologies for housing oneself. They turn being in the world into being at home. Rituals are in time as things are in space. They stabilize life by structuring time. They give us festive spaces, so to speak, spaces we can enter in celebration. As temporal structures, rituals arrest time. Temporal spaces we can... See more

This architectural mode of enclosure and enfolding suggests sanctuary, retreat, and escape. From the narthex entry one is invited to lose oneself in this space that channels the pilgrim into a labyrinth of octagons and circles, inviting a wandering that seems to escape from the driven, goal-oriented ways we inhabit the “outside” world. The pilgrim

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