
God in the Wasteland

Schleiermacher dismissed entirely the vertical dimension of a God outside of experience summoning sinners through biblical revelation to pass beyond themselves into union with God through Christ.
David F. Wells • God in the Wasteland
This is not an entirely modern discovery. John Calvin begins his theology with the assertion that wisdom in religious matters consists in perceiving the interconnectedness of self-knowledge and the knowledge of God.
David F. Wells • God in the Wasteland
we find that we are able to resolve internal conflicts,
David F. Wells • God in the Wasteland
Schleiermacher repudiated objective knowledge of God and then, like the romantics, reached down into his own being to find the grounding for his knowledge of God.30
David F. Wells • God in the Wasteland
Schleiermacher,
David F. Wells • God in the Wasteland
but he went on to propose that this knowledge is grounded in religious rather than moral experience.
David F. Wells • God in the Wasteland
Kant initially argued that reason cannot establish the reality and nature of God, and then, in his Critique of Practical Reason, he went on to propose that it is only in moral experience that such knowledge can be grounded, for the knowledge we have of ourselves as moral beings is inexplicable
David F. Wells • God in the Wasteland
But the distinction remains at the heart of knowing how to preserve a biblical understanding of God.
David F. Wells • God in the Wasteland
In our experience, the line between flesh and spirit becomes blurry.