That which keeps men off is, that they know not Christ’s mind and heart. . . . The truth is, he is more glad of us than we can be of him. The father of the prodigal was the forwarder of the two to that joyful meeting. Have you a mind? He that came down from heaven, as himself says in the text, to die for you, will meet you more than halfway, as the

But there’s something he has shown me that runs even deeper than truth about God, and that is the heart of God, proven in Christ, the friend of sinners. Dad made that heart beautiful to me. He didn’t crowbar me into that; he drew me in.

That God is rich in mercy means that your regions of deepest shame and regret are not hotels through which divine mercy passes but homes in which divine mercy abides. It means the things about you that make you cringe most, make him hug hardest. It means his mercy is not calculating and cautious, like ours. It is unrestrained, flood-like, sweeping,

The reason that Jesus is in such close solidarity with us is that the difficult path we are on is not unique to us. He has journeyed on it himself. It is not only that Jesus can relieve us from our troubles, like a doctor prescribing medicine; it is also that, before any relief comes, he is with us in our troubles, like a doctor who has endured the

Have you considered what is true of you if you are in Christ? In order for you to fall short of loving embrace into the heart of Christ both now and into eternity, Christ himself would have to be pulled down out of heaven and put back in the grave. His death and resurrection make it just for Christ never to cast out his own, no matter how often

But at the center, our job is to show our kids that even our best love is a shadow of a greater love. To put a sharper edge on it: to make the tender heart of Christ irresistible and unforgettable.

Christ was sent not to mend wounded people or wake sleepy people or advise confused people or inspire bored people or spur on lazy people or educate ignorant people, but to raise dead people.

The fall is manifested not only in our sinning but in our response to our sinning. We minimize, we excuse, we explain away. In short, we speak, even if only in our hearts, in our defense. We advocate for ourselves.

We are drawn to God by the beauty of the heart of Jesus. When sinners and sufferers come to Christ, Edwards says in another sermon, “the person that they find is exceeding excellent and lovely.”