Fred Moten’s Radical Critique of the Present
“I always thought that ‘the voice’ was meant to indicate a kind of genuine, authentic, absolute individuation, which struck me as (a) undesirable and (b) impossible,” he said. “Whereas a ‘sound’ was really within the midst of this intense engagement with everything: with all the noise that you’ve ever heard, you struggle somehow to make a... See more
Fred Moten’s Radical Critique of the Present
We are committed to the idea that study is what you do with other people. It’s talking and walking around with other people, working, dancing, suffering, some irreducible convergence of all three, held under the name of speculative practice. The notion of a rehearsal—being in a kind of workshop, playing in a band, in a jam session, or old men... See more
Fred Moten’s Radical Critique of the Present
to have a barbecue or a dance—all forms of unrestricted sociality that they slyly call “study.”
Fred Moten’s Radical Critique of the Present
“Fugitivity, then, is a desire for and a spirit of escape and transgression of the proper and the proposed. It’s a desire for the outside, for a playing or being outside, an outlaw edge proper to the now always already improper voice or instrument.”
Fred Moten’s Radical Critique of the Present
For Moten, blackness is something “fugitive,” as he puts it—an ongoing refusal of standards imposed from elsewhere.