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Finding Christ Outside of Christianity?
Rebekah Berndt • We are all cells in God's body
Part of the claim of the early Christians, in fact, was that in and through Jesus they had discovered both a totally different way of being human and a way which scooped up the best that ancient wisdom had to offer and placed it in a framework where it could, at last, make sense.
James K. A. Smith • You Are What You Love: The Spiritual Power of Habit
the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. “In him was life; and the life was the light of men.” Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that
... See moreHoward Thurman • Jesus and the Disinherited
Even after being drawn to Jesus, people are more likely to try to add Jesus to their current lifestyle than to abandon sinful behaviors as a necessary element in embracing biblical discipleship.
The idea that there are multiple paths to truth is more palatable to post-Christian people than accepting Jesus’ claim of exclusivity.
This is another reason
... See morechristianitytoday.com • 8 Assumptions Pastors Can't Make in a Post-Christian Culture
Jonathan Simcoe added
As Robert Webber liked to say, the future of the church is ancient: Christian wisdom for a postmodern world can be found in a return to ancient voices who…
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James K. A. Smith • You Are What You Love: The Spiritual Power of Habit
the Christian claim that in Jesus of Nazareth the creator of the world—the whole world, not a Christian subset of the world!—is being rescued and renewed. Of course, non-Christians will say they don’t believe this. But Christians do, or at least should—and are therefore committed to believing that the new creation launched in Jesus is good news for
... See moreN. T. Wright • Scripture and the Authority of God: How to Read the Bible Today
Augustine might make Christianity plausible again for those who’ve been burned—who suspect that the “Christianity” they’ve seen is just a cover for power plays and self-interest, or a tired moralism that seems angry all the time, or a version of middle-class comfort too often confused with the so-called American Dream.