
Economic and Philosophic Manuscripts of 1844: With linked Table of Contents

From the perspective of the Communist Manifesto coauthor Friedrich Engels, however, this indebtedness was just the yoke that capitalists needed to keep labor in line. Home ownership, and the mortgage it required, would be “chaining the worker by his property to the factory in which he works.”
Douglas Rushkoff • Life Inc.
By demonstrating that we can dramatically reduce socially necessary labor time, the technological advances achieved under capitalism could contribute to an expansion of “the true realm of freedom, the development of human abilities as an end in itself.”41 Nevertheless, under capitalism we cannot directly devote ourselves to an expansion of the real
... See moreMartin Hägglund • This Life: Secular Faith and Spiritual Freedom
Marx saw history as an ongoing struggle between the social classes of each era, the outcome of which was based on the “tension and antagonism” of the struggle. In Marx’s view, this meant capitalist society was a historical stage, not a permanent one. As an economist, he contested the classical view of market growth as a force that produced harmonio
... See moreMatthew Wizinsky • Design after Capitalism: Transforming Design Today for an Equitable Tomorrow
he argued against the private ownership of “capital”—the means of production that put one class in power over others through ownership.
Matthew Wizinsky • Design after Capitalism: Transforming Design Today for an Equitable Tomorrow
1704, the English writer Daniel Defoe published a pamphlet arguing that the poor would not work for wages if they were given alms. This argument was repeated over and again by leading thinkers, including Thomas Malthus in his famous 1798 treatise, An Essay on the Principle of Population.[8] Early converts to capitalism saw poor aid not merely as a
... See moreMatthew Desmond • Poverty, by America
For the first time, a principle is formulated here that became famous through Marx: to each according to their needs. The right to be fed was established without qualification. God is here the nourishing mother who feeds her children, who do not have to achieve anything in order to establish their right to be fed. The second injunction is one again
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