For the first time, two fundamental dimensions of Christian behaviour had been brought into direct conflict on the public stage of an imperial province. Whether God’s people were best understood as an elect of the godly or as a flock of sinners was a question without a conclusive answer. For all the ultimate success of the Catholic leadership in

So profound has been the impact of Christianity on the development of Western civilisation that it has come to be hidden from view. It is the incomplete revolutions which are remembered; the fate of those which triumph is to be taken for granted.

The crucifixion of Jesus, to all those many millions who worship him as the Son of the Lord God, the Creator of heaven and earth, was not merely an event in history, but the very pivot around which the cosmos

To live in a Western country is to live in a society still utterly saturated by Christian concepts and assumptions. This is no less true for Jews or Muslims than it is for Catholics or Protestants. Two thousand years on from the birth of Christ, it does not require a belief that he rose from the dead to be stamped by the formidable—indeed the

HOW WAS IT THAT A cult inspired by the execution of an obscure criminal in a long-vanished empire came to exercise such a transformative and enduring influence on the world?

Whether in North Korea or in the command structures of jihadi terrorist cells, there are few so ideologically opposed to the West that they are not sometimes obliged to employ the international dating system. Whenever they do so, they are subliminally reminded of the claims made by Christianity about the birth of Jesus. Time itself has been

No ancient artist would have thought to honour a Caesar by representing him as Caravaggio represented Peter: tortured, humiliated, stripped almost bare. And yet, in the city of the Caesars, it was a man broken to such a fate who was honoured as the keeper of ‘the keys of the kingdom of heaven’.21 The last had indeed become first. The relationship

a corpse came to serve as an icon of majesty.

That such a god, of all gods, might have had a son, and that this son, suffering the fate of a slave, might have been tortured to death on a cross, were claims as stupefying as they were, to most Jews, repellent. No more shocking a reversal of their most devoutly held assumptions could possibly have been imagined. Not merely blasphemy, it was