Consider the Lobster: And Other Essays

Not to mention that the particular kind of funniness Kafka deploys is deeply alien to students whose neural resonances are American. 2 The fact is that Kafka’s humor has almost none of the particular forms and codes of contemporary US amusement. There’s no recursive wordplay or verbal stunt-pilotry, little in the way of wisecracks or mordant lampoo

That our endless and impossible journey toward home is in fact our home. It’s hard to put into words, up at the blackboard, believe me. You can tell them that maybe it’s good they don’t “get” Kafka. You can ask them to imagine his stories as all about a kind of door. To envision us approaching and pounding on this door, increasingly hard, pounding

read Safire’s column with their half-caff every Sunday.

Be apprised, though, that the Maine Lobster Festival’s democratization of lobster comes with all the massed inconvenience and aesthetic compromise of real democracy.

vertiginous

People really do judge one another according to their use of language. Constantly. Of course, people are constantly judging one another on the basis of all kinds of things—height, weight, scent, physiognomy, accent, occupation, make of vehicle 43 —and, again, doubtless it’s all terribly complicated and occupies whole battalions of sociolinguists. B

To be a top athlete, performing, is to be that exquisite hybrid of animal and angel that we average unbeautiful watchers have such a hard time seeing in ourselves.

acolytes

exformation,

Positivism.