Become What You Are: Expanded Edition

Thus by not trying to seize the moment, we keep it, for the second we fail to walk on we cease to remain still. Yet within this there is a still deeper truth. From the standpoint of eternity we never can and never do leave the top of the wheel, for if a circle is set in infinite space it has neither top nor bottom. Wherever you stand is the top, an

‘‘The perfect man employs his mind as a mirror; it grasps nothing; it refuses nothing; it receives, but does not keep.’’ Detachment means to have neither regrets for the past nor fears for the future; to let life take its course without attempting to interfere with its movement and change, neither trying to prolong the stay of things pleasant nor t

In spite of all, however, psychoanalysis has a definite and valuable contribution for students of religion in our time. I say “in our time” because psychoanalysis is essentially a modern remedy for a modern ill; it exists for that period in human history for which the unconscious is a problem, and a problem it has been since man began to imagine th

The part of our self that wants to change our self is the very one that needs to be changed; but it is as inaccessible as a needle to the prick of its own point.

For the selfishness of the self thrives on the notion that it can command itself, that it is the lord and master of its own processes, of its own motives and desires. Thus the one important result of any really serious attempt at self-renunciation or self-acceptance is the humiliating discovery that it is impossible.

the highest to which man can attain is wonder; and if the prime phenomenon makes him wonder, let him be content; nothing higher can it give him, and nothing further should he seek for behind it; here is the limit.

The point is that our feelings are not really a kind of resistance, a kind of fight with the course of events. They are a harmonious and intelligent response. A person who did not feel frightened at the threat of danger would be like a tall building with no “give” to the wind. A mind which will not melt—with sorrow or love—is a mind which will all

Now this is an immensely important discovery. For it means that I have found out what I, what my ego, actually is—a result-seeking mechanism. Such a mechanism is rather a useful gadget when the results in question are things like food or shelter for the organism. But when the results which the mechanism seeks are not external objects but states of

The point which emerges is that what we are counting or measuring in physics, and that what we are experiencing in everyday life as sense data, is at root unknown and probably unknowable.