The powers of photography have in effect de-Platonized our understanding of reality, making it less and less plausible to reflect upon our experience according to the distinction between images and things, between copies and originals. It suited Plato’s derogatory attitude toward images to liken them to shadows—transitory, minimally informative,

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Things that would not have merited a second glance are now unquestioningly, almost automatically, recorded. The doors of our fridges, glimpses of cleavage, images of our birthday cakes, the setting sun: cheap photography makes visible the ways in which we are similar, and have for a long time been similar. Now we have proof, again, and again, and

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