A Clinician's Guide to Teaching Mindfulness: The Comprehensive Session-by-Session Program for Mental Health Professionals and Health Care Providers
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A Clinician's Guide to Teaching Mindfulness: The Comprehensive Session-by-Session Program for Mental Health Professionals and Health Care Providers
out of hundreds of people tested. The research question was obvious: Was this due to meditation practice, or some other difference such as lifestyle? To explore this, the team studied before-and-after brain images on participants who volunteered for an eight-week MBSR class. Davidson and colleagues demonstrated that meditation for forty-five
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Creating a safe learning environment. As with any group, establishing a safe, respectful, and nurturing environment is essential.
So I need to write a clear intention and sit with it before I reach out to the group. Create the space. Create the curriculum. Also think about how to bring them into the room, and like Tara did, what to do when they get there. Maybe like Suzanne, some fresh flowers, candles, and an OM to start. I need my own ritual to start like we did with the yoga group.
While mindfulness is about directing and sustaining attention to the present-moment experience, it is not only about the fact that we are paying attention, but also about how we pay attention.
The most important quality a mindfulness facilitator brings into the classroom is the embodiment of mindfulness and compassion.
Mindfulness entails uninvolved receptivity of experience in a non-doing mode. Loving-kindness and compassion, on the other hand, are actively directed practices: radiating out or embracing.
Mindfulness entails uninvolved receptivity of experience in a non-doing mode. Loving-kindness and compassion, on the other hand, are actively directed practices: radiating out or embracing.
The participants learn that a) they can intentionally direct their attention to the perception of an experience, b) the full range of experience can be expected, c) somebody else might have the same or a different experience than they do, d) there is no right way to feel, and e) all of experience can be met without judgment.