
Saved by Lael Johnson and
1Q84: Books 1 and 2
Saved by Lael Johnson and
You couldn’t begin to imagine who I am, where I’m going, or what I’m about to do, Aomame said to her audience without moving her lips. All of you are trapped here. You can’t go anywhere, forward or back. But I’m not like you. I have work to do. I have a mission to accomplish. And so, with your permission, I shall move ahead.
A freshly made ear and a freshly made vagina look very much alike,
Even now, when darkness had been banished from most parts of the world, there remained a sense of human gratitude toward the moon and its unconditional compassion. It was imprinted upon human genes like a warm collective memory.
“The Thomas Crown Affair,”
No, this is no parallel world. You don’t have 1984 over there and 1Q84 branching off over here and the two worlds running along parallel tracks. The year 1984 no longer exists anywhere. For you and for me, the only time that exists anymore is this year of 1Q84.” “We have entered into its time flow
can only share these deep feelings because of my unique circumstances: I’ve broken the law, killed several people, and now someone is after me and may even kill me. Would it have been possible to form such a relationship if murder had not been involved? Could we have formed such bonds of trust if I were not an outlaw? I doubt it.
Karl Jung said this about ‘the Shadow’ in one of his books: ‘It is as evil as we are positive … the more desperately we try to be good and wonderful and perfect, the more the Shadow develops a definite will to be black and evil and destructive. … The fact is that if one tries beyond one’s capacity to be perfect, the Shadow descends to hell and beco
... See moreAnd come to think of it, isn’t this world we live in itself like a gigantic model room? We come in, sit down, have a cup of tea, gaze out the window at the scenery, and when the time comes we say thank you and leave. All the furniture is fake. Even the moon hanging in the window may be made of paper. But I love Tengo. Aomame murmured
To Tengo, sexual desire was fundamentally an extension of a means of communication. And so, to look for sexual desire in a place where there was no possibility of communication seemed inappropriate to him.