What we were saying is that we have a right as people who are not just female, who are not solely Black, who are not just lesbians, who are not just working class, or workers—that we are people who embody all of these identities, and we have a right to build and define political theory and practice based upon that reality.

One can see the importance of international solidarity and identification especially today, when the United States so readily uses the abuse of women in other countries, such as Afghanistan, as a pretext for military intervention.

“If Black women were free, it would mean that everyone else would have to be free since our freedom would necessitate the destruction of all the systems of oppression,”

The ability to distinguish between the ideology of the American Dream and the experience of the American nightmare requires political analysis, history, and often struggle

The CRC made two key observations in their use of “identity politics.” The first was that oppression on the basis of identity—whether it was racial, gender, class, or sexual orientation identity—was a source of political radicalization. Black women were not radicalizing over abstract issues of doctrine; they were radicalizing because of the ways... See more

“We are not convinced . . . that a socialist revolution that is not also a feminist and antiracist revolution will guarantee our liberation.”

they looked to “extend” Marxist analysis to incorporate an understanding of the oppression of Black women. In doing so, they have sharpened Marxist analysis by recognizing the plight of Black women as an oppressed group that has particular political needs.

n all of their cases and perhaps thousands of others, these women had come to revolutionary conclusions that their, and indeed all Black people’s, oppression was rooted deeply in capitalism. This meant that the narrow goals of simply reaching “equality” with men or with white people were not enough. It also meant that many Black feminists rejected... See more

This was a critical aspect of the CRC’s political intervention in the women’s movement. One could not expect Black women to be wholly active in political movements that neither represented nor advanced their interests.