beth
@23snjkc
@23snjkc
Our online identities are not just reflections of our real selves but active constructions that influence how we think, feel, and behave. The digital persona, therefore, becomes a critical aspect of our overall identity, a piece of the puzzle that cannot be ignored, but rather studied.
think this can go both ways - outwards to social, inwards to pkm
No, nowadays – and ironically for a tradition that prides itself on ruthless thought and hard-edged precision – analytic philosophy is basically just a vibe
collectivity? The relationship of an individual to history and time? What kinds of public roles seem important and privileged?
The emplotment of autobiographical narratives, then, can be described as a dense and multilayered intersection of the temporal and the geographic. By teasing out the complex ways in which life narratives are organized,
hilosophical theories are much more like good stories than scientific explanations.’ This provocative remark comes from the paper ‘Linguistic Philosophy and Perception’ (1953) by Margaret Macdonald.
People make emotion mean all kinds of things. They make certain physical symptoms indicate that they’re anxious or excited.
spending too much time on meaning can be paralysing. but there are tools to help you work this out- why do therapists tell you to write things down?
But what you do for a living is just that. It doesn’t mean anything about who you are, your innate self.
i’d say this is a vote for personal/professional separation in pkm
Life, as it happens, is also an endless cycle, one of both cruelty and joy, of things that we value for no other reason than that they bind us together and hold stories of who we once were.
Things are not always the enemy.
If you assume that meaning in life is something that is sometimes actually realised in individual lives, it makes perfect sense to try to find examples of those lives in which it is realised so that you can then start identifying some general features of meaningful lives.