aron
@aronshelton
aron
@aronshelton
The landscape of information online is time-independent yet observer-relative. My interaction with content is shaped by my unique digital context – my online habits, frequented sites, and chosen links. This reminds me, in an unscientific manner, of Einstein’s relativity, where time and space are relative to the observer's position. The meaning and significance of online information change based on the viewer and their vantage point. No wonder the internet feels like a vast, contentious discussion space, with everything existing in all states and variances simultaneously. In real life, things change over time, but perhaps in the physics of the internet, it's all about the relational dynamics of data, defined by its current network of relationships and connections.
When I post online, I add basic metrics to track views. But I never know the contexts or the viewers. Suddenly, this information exists in multiple states of interpretation and misunderstanding, yet in a seemingly timeless way. It appears in various timelines and communities, creating different contexts and associations by proximity alone. This makes me think of information entanglement, where separate pieces of content, or even fragments, once removed from their original context, become intrinsically linked in the minds of others, existing all at once in myriad forms. The data becomes the medium. Like a quantum particle, understood only in layman's terms, it exists in multiple states of interpretation, misunderstanding, and relevance simultaneously, collapsing into a specific state only upon interaction (viewing, sharing, commenting, etc.).
manifestos and principles and Manifestos
As with any axiom, you believe it or you don’t. If you do believe it, picture an alternate world B in which it wasn’t true. Once you have pictured that world—picture how that world would imagine an alternate world, C, in which it wastrue. Now, compare these three worlds—A, ours; B; and C.
Machine learning has put the human in an object-receptive position that goes beyond observation, indicating a potential gateway to introducing holistic ontologies into Western scientific and technological practices.
Web 3.0 and Co-Creation
What else can be considered as a service?