Tara McMullin

When metaphor invades decolonization, it kills the v ery possibility of decolonization; it recenters whiteness, it resettles theory, it extends innocence to the settler, it entertains a settler future. Decolonize (a verb) and decolonization (a noun) cannot easily be grafted onto pre -existing discourses/frame works, even if they are critical, even... See more

Because at some level, the mandate to love your work and be happy with it has a very simple and straightforward rationale: the dictate to work more. Love and happiness, these management gurus explain, are endless reservoirs of energy, concentration, and motivation. How do we make ourselves happy and in love with our job? Here is a typical response:... See more

Highlighting the consequences of an automatic society running amok, the late philosopher of technology Bernard Stiegler suggested that successive ages of technological proletarianization since the 19th century have resulted in human losses first in the knowledge of how to make and do (savoir-faire), followed by the knowledge of how to live... See more

Research as a way of life is having the ability and the time to question the world around you and add to its understanding. It’s defined by our access and ability to contribute to production of knowledge and evaluate the information around us.

Willfulness can create all sorts of personal suffering because, at the end of the day, we don’t have control over all sorts of things, and certainly not over other people. Some walls are meant to be broken down or scaled, but others are clear signals to attempt a different tact.

What sorts of signals are we ignoring when we hit those concrete... See more

That's why we have intermediaries, and why disintermediation always leads to some degree of re-intermediation. There's a lot of explicit and implicit knowledge and specialized skill required to connect buyers and sellers, creators and audiences, and other sides of two-sided markets. Some producers can do some of this stuff for themselves, and a... See more

The problem when the asset is people is that people are intensely complicated, and trying to regulate how people behave is historically a miserable experience, especially when that authority is vested in a single powerful individual.