Sixian

Secondly, your strengths to distribution increasingly get fragmented. So in the early days of streaming Spotify as the leader was the dominant platform, but we've seen not only other large leading streaming platforms develop and we can get into that dynamic because that's a very interesting part of the market as well, but we've now started to see... See more

Anyway, the point is: the hero’s journey and carrier bag are both about narrative models rather than gendered modes of storytelling, and the rise of the novel was a fall of the hero (whether male or female) from epic demigod figure to boy-with-toy. Or girl-with-toy as the case may be.

It’s hard to see which parts of your experience and opinions are distinctive and resonate without sharing them. In my experience, it’s rarely the big grand vision that people are attracted to but rather something more mundane and grounded - something that has a clarity and weight about it that is distinctive.

Entire cultures, ideologies, and schools of thought—the very bedrocks of our societies—are built upon the notion that as one person grows more wise, so can the whole community. However, the idea that knowledge’s evolution happens privately and individually presents us with a problem: how do we manage knowledge and wisdom collectively?

Barnes reports that Egyptian farmers in the Nile Valley maintain irrigation ditches not just to keep the water flowing, but also to “sustain communal ties with other farmers.” 20 Similar protocols prevail in Nikhil Anand’s Hydraulic City, in which the anthropologist shows how the maintenance of water infrastructures binds residents, plumbers,... See more

But the most famous familiar one is the story where things fall apart, and how this culturally stable setting with your coherence and just the attempt of the protagonist trying to live true to those moral demands on his person creates trouble, which tells me, and I think, to any other reader, that the world is imbued with irony and paradox and... See more

His most emphatic point is that we are touching and being touched constantly, and thus mediation is not a secondary condition of our embodiment, it is the condition of our embodiment.