Sublime
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Rare that I hear something new in the AI debate, but this is one such case. https://t.co/JcUWT8Q5CS

What's the difference between *just* AI and truly ๐ฎ๐ด๐ฒ๐ป๐๐ถ๐ฐ ๐๐ผ๐ฟ๐ธ๐ณ๐น๐ผ๐๐?
(And why does it even matter?)
There's a lot of debate on what makes something an "agent" versus just another AI application.
The key difference? ๐ฆ๐๐ฎ๐๐ถ๐ฐ ๐๐ ๐บ๐ผ๐ฑ๐ฒ๐น๐ ๐๐. ๐๐๐ป๐ฎ๐บ๐ถ๐ฐ ๐๐... See more
A very common trope is to treat LLMs as if they were intelligent agents going out in the world and doing things. Thatโs just a category mistake. A much better way of thinking about them is as a technology that allows humans to access information from many other humans and use that information to make decisions.
Steven Johnson โข Revenge of the Humanities
work. Here, we offer eleven clues drawn from the cognitive sciencesโpsychology, linguistics, and philosophyโthat
Ernest Davis โข Rebooting AI: Building Artificial Intelligence We Can Trust
We rely on the machine to do the hard work of analysis and synthesis, and we donโt engage in critical and reflective thinking ourselves. We also miss the opportunity to learn from our mistakes and feedback and the chance to develop our own style.
Ethan Mollick โข Co-Intelligence: Living and Working with AI

Everyone "knows" that as AI gets better, humans become less valuable. Except three economists just proved the exact opposite using math from 1973 and Steve Jobs.
And it explains something that's been driving researchers crazy...
Why did computers make inequality WORSE but ChatGPT is making... See more
Thoughts on AI
linkedin.comGenerative AI challenges us intellectually. John Searle at Berkeley talked about the Chinese Room argument. ( It says that no matter how smart a computer seems, it canโt have human consciousness.โEd ) Well, the Chinese Room showed up. I recently gave an example. I used Google to give me a Chinese output for: โWho is Ai Weiwei?โ