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“Holy war” was not a term used by Muslim conquerors, and it is in no way a proper definition of the word jihad. There are a host of words in Arabic that can be definitively translated as “war”; jihad is not one of them. The word jihad literally means “a struggle,” “a striving,” or “a great effort.” In its primary religious connotation (sometimes
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
The bloody terror organization that Osama bin Laden ultimately founded, al-Qaeda, is but one manifestation of a much larger movement of militant Islamic puritanism commonly called Jihadism (jahadiyyah). What makes Jihadism unique—indeed, what gives the movement its name—is its radical reinterpretation of the concept of jihad. What has for centuries
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
The doctrine of jihad, as it slowly developed in the Quran, was specifically meant to differentiate between pre-Islamic and Islamic notions of warfare, and to infuse the latter with what Mustansir Mir calls an “ideological-cum-ethical dimension” that, until that point, did not exist in the Arabian Peninsula. At the heart of the doctrine of jihad
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
But perhaps the most important innovation in the doctrine of jihad was its outright prohibition of all but strictly defensive wars. “Fight in the way of God those who fight you,” the Quran says, “but do not begin hostilities; God does not like the aggressor” (2:190). Elsewhere the Quran is more explicit: “Permission to fight is given only to those
... See moreReza Aslan • No god but God (Updated Edition): The Origins, Evolution, and Future of Islam
Though the word jihad literally means “struggle,” and the Quran at times uses it in a spiritual context, the primary use of the word has always implied a physical struggle for spiritual purposes.
Nabeel Qureshi • Answering Jihad: A Better Way Forward
Rumi stood up for an inner-oriented jihad where the aim was to struggle against and ultimately prevail over one’s ego, nafs.
Elif Shafak • The Forty Rules of Love

These were the jihadis of the underground mujahedin network, whose brotherhood, bound to fight the jihad by oaths of allegiance (or bayat) to a leader (or amir), now cast off their veil of secrecy and began to mass in Delhi, ready for the holy war they had so long dreamt of.*43 Before long the jihadis would become a significant force in the Delhi
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