Sublime

Europe, as noted earlier, has in a short span of time gone from being the most predictable and stable region—one where history seemed to have truly ended (as suggested in an influential essay published in 1989 by the American political scientist Francis Fukuyama)—to something dramatically different. Democracy, prosperity, and peace all seemed firml

advance of progress, and placed in doubt the naïve faith, which I originally shared, that data and knowledge were identical. Even then, the problem was framed by

Therefore, as in all social fears, there will be an increasing belief in the coming decade that the federal government is in the hands of conspirators.

In other words, there seems to have been a profound contradiction between the political imperative of establishing capitalism as the only possible way to manage anything, and capitalism’s own unacknowledged need to limit its future horizons, lest speculation, predictably, go haywire. Once it did, and the whole machine imploded, we were left in the

Deconstruction posited that all texts are unstable and irreducibly complex and that ever variable meanings are imputed by readers and observers.

Societies can collapse. These texts problematize the idea that conditions of life are inexorably improving; according to Greer, we are moving to a condition that is After Progress (2015). These texts point to the possibility of systemic reversal, some deploying the language of austerity, and show that this is directly affecting people's lives and l