Sublime

Für die ethischen Vorstellungen, die in den letzten 2000 Jahren in Europa gewachsen sind, ist der Mensch in erster Linie ein vernünftiges, kein körperliches

My book The Authority of God’s Law Today (Texas: Geneva Press [708 Hamvassy Road, Tyler, TX 75701], 1983) explains the position outlined above, providing a popular presentation of theonomic ethics that is much shorter and less technical than Theonomy.

The Christian philosopher Bernard Lonergan (1904–1984), in fact, proposed an argument that was intended, in a very complicated and ingenious way, to transform this venerable philosophical intuition into something like a comprehensive philosophical proof, one that moved from the “unrestricted intelligibility” of reality to the reality of God as the

Once the basic fundamental principles of one’s worldview are established, the second step sets forth various arguments for the existence of God and the possibility of miracles.

Istigkeit—wasn’t that the word Meister Eckhart liked to use? “Is-ness.”

Foundationalism is the idea that we, scientists with nature or readers with texts, can find some place that will provide a dependable “basis” of firm, secure, incontrovertible “knowledge” on which we can then build systems of secondary values, beliefs, systems of thought or belief. Nonfoundationalists argue that no such place exists in the universe