Sublime

The profound contempt that the British so openly expressed for Indian Muslim and Mughal culture proved contagious, particularly to the ascendant Hindus, who quickly hardened their attitudes to all things Islamic, but also to many young Muslims, who now believed that their own ancient and much-cherished civilisation had been irretrievably

Throughout the autumn and the early part of the winter of 1857, while the battle for Lucknow still raged in the eastern half of Hindustan, much of the effort of British administration in Delhi went into preparing for the historic trial of the man who was now clearly going to be the last of the Mughals.

The recent film Viceroy’s House attempts

mien.

Above all, Zafar always put huge emphasis on his role as a protector of the Hindus and the moderator of Muslim demands. He never forgot the central importance of preserving the bond between his Hindu and Muslim subjects, which he always recognised was the central stitching that held his capital city together.

“I don’t consider niggers in the same light as I would a white man,”

What in fact had happened, as Kirkpatrick later learned, was that an intermittent cannonade by the Marathas had panicked the Nizam’s women, and especially Bakshi Begum, the Nizam’s most senior wife,

(trading station) in Surat, an agreement ‘for our reception and continuation in his domynyons’ and a couple of imperial firmans, limited in scope and content, but useful to flash at obstructive Mughal officials. Jahangir, however, made a deliberate point of not conceding any major trading

In response to the various charges, Zafar offered only a single, short but strikingly coherent written defence in Urdu, denying that he had any connection with the Uprising and maintaining that he had all along been the helpless prisoner of the sepoys. “I had no intelligence on the subject previous to the day of the outbreak,” read Zafar’s