Sublime

At the root of the American Negro problem is the necessity of the American white man to find a way of living with the Negro in order to be able to live with himself. And the history of this problem can be reduced to the means used by Americans—lynch law and law, segregation and legal acceptance, terrorization and concession—either to come to terms

After the funeral, while I was downtown desperately celebrating my birthday, a Negro soldier, in the lobby of the Hotel Braddock, got into a fight with a white policeman over a Negro girl. Negro girls, white policemen, in or out of uniform, and Negro males—in or out of uniform—were part of the furniture of the lobby of the Hotel Braddock and this

People who shut their eyes to reality simply invite their own destruction, and anyone who insists on remaining in a state of innocence long after that innocence is dead turns himself into a monster. The time has come to realize that the interracial drama acted out on the American continent has not only created a new black man, it has created a new

Out of this incredible brutality, we get the myth of the happy darky and Gone With the Wind. And the North Americans appear to believe these legends, which they have created and which absolutely nothing in reality corroborates, until today. And when these legends are attacked, as is happening now—all over a globe which has never been and never will

The Princeton and Slavery Project, replete with documents, plays, and paintings, was an answer of sorts. It told the university’s sordid history, in part. There are now historical markers on campus and special tours. But the full consequences of the slave past haven’t yet been unearthed. They reached far beyond 1865. In the ’50s, James Baldwin felt

“But the law says…” “Good ain’t got nuttin’ to do wif da law. Law says I’m a slave.”