Sublime

These were the jihadis of the underground mujahedin network, whose brotherhood, bound to fight the jihad by oaths of allegiance (or bayat) to a leader (or amir), now cast off their veil of secrecy and began to mass in Delhi, ready for the holy war they had so long dreamt of.*43 Before long the jihadis would become a significant force in the Delhi

This message the Quraysh could not ignore, especially with the pilgrimage season fast approaching. They tried everything to silence Muhammad and his Companions. They went to Abu Talib for help, but the Shaykh of Hashim, though he would never accept Muhammad’s message himself, refused to withdraw his protection from his nephew.

Ali’s conversion was promptly followed by the conversion of Muhammad’s slave, Zayd, whom he naturally freed. Soon afterward, Abu Bakr, Muhammad’s dear friend and a wealthy Qurayshi merchant, became a follower. A deeply loyal and fervently pious man, Abu Bakr’s first act after accepting Muhammad’s message was to spend his wealth buying and freeing

Poet, novelist, journalist, critic, and social activist Sayyid Qutb (1906–66) would come to be known as the…

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However, these women, celebrated as they are, were no match for the indisputable authority of early Companions like Umar, the young, brash member of the Quraysh élite who would eventually take over the leadership of the Muslim community after Muhammad’s death. The Prophet had always admired Umar, not just for his physical prowess as a warrior, but

Throughout the autumn and the early part of the winter of 1857, while the battle for Lucknow still raged in the eastern half of Hindustan, much of the effort of British administration in Delhi went into preparing for the historic trial of the man who was now clearly going to be the last of the Mughals.

As was the case with all tribal Shaykhs, Muhammad’s primary function as head of the Ummah was to ensure the protection of every member in his community. This he did through the chief means at his disposal: the Law of Retribution. But while retribution was maintained as a legitimate response to injury, Muhammad urged believers toward forgiveness:

Indeed, as witness after witness appeared in the box it became increasingly clear that Zafar was wholly ignorant of any plans that may have existed for a co-ordinated uprising, and had all along been innocent of doing anything other than trying to protect his subjects in Delhi.

Only one member of the family did Ommaney instantly dislike. This was Zinat Mahal’s beloved son, Mirza Jawan Bakht. Spoiled and callous, Jawan Bakht soon proved himself more than willing to give evidence about any of his family’s activities during the Uprising.