Sublime

In response to the various charges, Zafar offered only a single, short but strikingly coherent written defence in Urdu, denying that he had any connection with the Uprising and maintaining that he had all along been the helpless prisoner of the sepoys. “I had no intelligence on the subject previous to the day of the outbreak,” read Zafar’s statemen

These were the jihadis of the underground mujahedin network, whose brotherhood, bound to fight the jihad by oaths of allegiance (or bayat) to a leader (or amir), now cast off their veil of secrecy and began to mass in Delhi, ready for the holy war they had so long dreamt of.*43 Before long the jihadis would become a significant force in the Delhi U

Umar’s misogynist tendencies were apparent from the moment he ascended to the leadership of the Muslim community. He tried (unsuccessfully) to confine women to their homes and wanted to prevent them from attending worship at the mosque.

Ali’s conversion was promptly followed by the conversion of Muhammad’s slave, Zayd, whom he naturally freed. Soon afterward, Abu Bakr, Muhammad’s dear friend and a wealthy Qurayshi merchant, became a follower. A deeply loyal and fervently pious man, Abu Bakr’s first act after accepting Muhammad’s message was to spend his wealth buying and freeing t

Poet, novelist, journalist, critic, and social activist Sayyid Qutb (1906–66) would come to be known as the…

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However, these women, celebrated as they are, were no match for the indisputable authority of early Companions like Umar, the young, brash member of the Quraysh élite who would eventually take over the leadership of the Muslim community after Muhammad’s death. The Prophet had always admired Umar, not just for his physical prowess as a warrior, but

At this point in the Uprising, Zafar seems to have succeeded in silencing the jihadis. But eight weeks later, when large numbers of “Wahhabi” mujahedin had collected in the city from all over northern India, it would prove far more difficult.

Throughout the autumn and the early part of the winter of 1857, while the battle for Lucknow still raged in the eastern half of Hindustan, much of the effort of British administration in Delhi went into preparing for the historic trial of the man who was now clearly going to be the last of the Mughals.

As was the case with all tribal Shaykhs, Muhammad’s primary function as head of the Ummah was to ensure the protection of every member in his community. This he did through the chief means at his disposal: the Law of Retribution. But while retribution was maintained as a legitimate response to injury, Muhammad urged believers toward forgiveness: “T