Sublime

Swāmī Muktānanda (“Bābā”) probably did more than anyone else in the 20th century to make the teachings of Śaiva Tantra known in the West,

Among many others, I draw on the ideas of two spiritual teachers I should mention. One is my friend Douglas Harding, whose unique and inimitable approach sheds light on the Self as Consciousness, which is pure Kashmir Shaivism. The other is the enigmatic 20th-century teacher G. I. Gurdjieff. I met his teachings in my earliest days as a spiritual se

Devipuram—“The Goddess’s Abode”—the temple complex that Guruji had spent more than three decades building up from almost nothing in the rural wilds of eastern India.