Sublime
An inspiration engine for ideas
In the old romance of the artist, any person who has the temerity to spend a season in hell risks not getting out alive or coming back psychically damaged. The heroic avant-gardism of French literature in the late nineteenth and early twentieth centuries furnishes a memorable pantheon of artists who fail to survive their trips to hell. Still, there
... See moreSusan Sontag • On Photography
Being that upset about what happens to somebody else’s body! How can someone be so conscious of what shape another person takes, of the extent to which they’ve liberated their desires? It’s not normal to feel such anxiety about that. If you’re paying more attention to the form other people are assuming than what’s taking place inside yourself, it
... See moreAsako Yuzuki • Butter: A Novel of Food and Murder
To photograph people is to violate them, by seeing them as they never see themselves, by having knowledge of them they can never have; it turns people into objects that can be symbolically possessed. Just as the camera is a sublimation of the gun, to photograph someone is a sublimated murder—a soft murder, appropriate to a sad, frightened time.
Susan Sontag • On Photography
It is a nostalgic time right now, and photographs actively promote nostalgia. Photography is an elegiac art, a twilight art. Most subjects photographed are, just by virtue of being photographed, touched with pathos. An ugly or grotesque subject may be moving because it has been dignified by the attention of the photographer. A beautiful subject can
... See moreSusan Sontag • On Photography
Photographs like the one that made the front page of most newspapers in the world in 1972—a naked South Vietnamese child just sprayed by American napalm, running down a highway toward the camera, her arms open, screaming with pain—probably did more to increase the public revulsion against the war than a hundred hours of televised barbarities.
Susan Sontag • On Photography

Apart from whatever is true about Chung Kuo as an item of ideological merchandise (and the Chinese are not wrong in finding the film condescending), Antonioni’s images simply mean more than any images the Chinese release of themselves. The Chinese don’t want photographs to mean very much or to be very interesting. They do not want to see the world
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