Sublime

ethics is about responding not to human beings in general but to human beings in particular—and in all their particularity.

His fragment work coalesced around his body concealing him inside white self-sufficient masculinist form through which he was imagined as one with his field, homoousios, of the same substance as his discipline.

But intuition is not the opposition to rationality and knowledge, it is rather the incorporated, practical side of our intellectual endeavours, the sedimented experience on which we build our conscious, explicit knowledge (cf. Ahrens 2014).