Sublime

For a wise articulation of this point, see Michael Horton, Ordinary: Sustainable Faith in a Radical, Restless World (Grand Rapids: Zondervan, 2014).

the intervening years, a religion of the powerful and the dominant, used sometimes as an instrument of oppression, must not tempt us into believing that it was thus in the mind and life of Jesus. “In him was life; and the life was the light of men.” Wherever his spirit appears, the oppressed gather fresh courage; for he announced the good news that

To take a step back once more, when people write about “atonement theology,” the tendency has been to go to Paul and Hebrews and to come to the gospels only for those detached phrases that will support (or so it seems) the kind of “theological” construct that has already been culled from Paul.

Do we love God and others enough to drop the pretense and just be ourselves? Only the gospel simultaneously provides the humility and the confidence the pastor needs to be his real self. The pastorate is no place for image-managing, for worrying about our own PR. In any event, if everybody likes you, something’s wrong, and if everybody hates you, s

“The truth of the Gospel is the principle article of all Christian doctrine. . . . Most necessary is it that we know this article well, teach it to others, and beat it into their heads continually.”14