Sublime

There, she argued that the question of the relationship between our physical constraints and the assertion of our freedom is not a ‘problem’ requiring a solution. It is simply the way human beings are. Our condition is to be ambiguous to the core, and our task is to learn to manage the movement and uncertainty in our existence, not to banish it.

Meanwhile, in the other camp, public philosophers such as Alain de Botton have sometimes risked derision to publish books or establish institutions designed to take a dry and analytical field back to its humanitarian roots. They have dared to remind us how the great thinkers of history might help us navigate our modern world contentedly and with mi

it always involves a metaphysics of transcendence.

Robert Goodin wrote a whole treatise on this topic, On Settling,

Their philosophies remain of interest, not because they are right or wrong, but because they concern life, and because they take on the two biggest human questions: what are we? and what should we do?