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The first was a young man called Saul of Tarsus, later known as Paul.4 According to his own account, he was a Jew by birth who had been sent by the community to suppress the activities of the new sect of Christians, Jews who believed that the Messiah had come. On his way to perform his mission he experienced a conversion and became convinced that
... See moreJonathan Sacks • A Letter in the Scroll: Understanding Our Jewish Identity and Exploring the Legacy of the World's Oldest Religion


The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
Andrew Root • 1 highlight
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I want to supplement Willard’s emphasis on the individual practice of the spiritual disciplines with what might be a counterintuitive thesis in our “millennial” moment: that the most potent, charged, transformative site of the Spirit’s work is found in the most unlikely of places—the church!
James K. A. Smith • You Are What You Love: The Spiritual Power of Habit
The gospel well preached and applied will make ministry messy. Things will change. I often think of it like the beating of a rug—you’re gonna get a lot of dust in the air. There will be a thick cloud. The gospel stirs stuff up. But our God is not an author of confusion. So as things get messy, while the gospel is creating a safe space for sins,
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