Sublime
An inspiration engine for ideas
three major trends in queer communication networks between the 1930s and 1970s:
Shaka McGlotten • Virtual Intimacies: Media, Affect, and Queer Sociality
actual Trauma and the fetishization of Trauma. It is the identification of traumatized people with bullies, who cannot be opposed or acknowledge mistakes. The Jews have an opportunity to deprogram themselves, as some of us have chosen to do when faced with the Palestinian challenge. We change our self-perception, our myths about ourselves. We chall
... See moreSarah Schulman • Conflict Is Not Abuse
Hamer worked to help others
Keisha N. Blain • Until I Am Free: Fannie Lou Hamer's Enduring Message to America
boundaries of an antiblack world might, in other words, remain virtual (that is, immanent or imagined), yet one's paranoia is still a correct measure of
Shaka McGlotten • Virtual Intimacies: Media, Affect, and Queer Sociality
a protector in Person A criticizes Person B for displaying an attribute that is actually characteristic of another part of Person A—either an exile or another protector—who is being disowned.
Toni Herbine-Blank • Internal Family Systems Couple Therapy Skills Manual: Healing Relationships with Intimacy From the Inside Out
Discrimination is action based on prejudice.
Robin DiAngelo • White Fragility: Why It's So Hard for White People to Talk About Racism
Sarah Johnson • Issue 007: The Curation Renaissance
certain concepts remain fixed, especially risk and victimization.
Shaka McGlotten • Virtual Intimacies: Media, Affect, and Queer Sociality
When a racial group’s collective prejudice is backed by the power of legal authority and institutional control, it is transformed into racism,