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The changes to “dis/abled”1 scholarship and activism in the 1980s can be best understood as a shift from understanding disability as something that resides in the individual to viewing it as something imposed upon individuals by a society that does not accommodate their needs.
Helen Pluckrose • Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody
The Past Didn't Go Anywhere
aprilrosenblum.com
DiAngelo also rejects the liberal principles of individualism and “color blindness”—that a person’s race is irrelevant to her worth, as Martin Luther King, Jr., argued. Liberal values are, in The Truth According to Social Justice, racist because they enable white people to hide from the “realities” of their own racism and white supremacy. DiAngelo
... See moreHelen Pluckrose • Cynical Theories: How Activist Scholarship Made Everything about Race, Gender, and Identity—and Why This Harms Everybody
We Will Not Cancel Us: And Other Dreams of Transformative Justice (Emergent Strategy Series Book 3)
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Some Of My Best Friends: A Journey Through Twenty-First Century Antisemitism (The Berlin International Center for the Study of Antisemitism (BICSA) / Studies ... zum Antisemitismus Book 4)
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Oppression may seem like a harsh word, but it encompasses the daily acts, often done without thinking, that stigmatize and ostracize others.
Jennifer A. Kurth • The Inclusion Toolbox: Strategies and Techniques for All Teachers
Principled Opposition: Example 1 We affirm that racism remains a problem in society and needs to be addressed. We deny that critical race Theory and intersectionality provide the most useful tools to do so, since we believe that racial issues are best solved through the most rigorous analyses possible. We contend that racism is defined as prejudice
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