Sublime
An inspiration engine for ideas
As stated by Glăveanu (2022) in his Manifesto, “[t]he possible re-emerges as an organizing category in our lives and our thinking not despite but because of living through the seemingly impossible and unimaginable.” The possible, transitions, temporalities, and the pluriverse appear as part of the same complex process of civilizational transition.
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In this place of transition - a place that feels disorienting, confusing, messy - we need to be learning from each other, plural in the possibilities we generate, and willing to let go of those mental frameworks that are no longer serving us well.
Sophia Parker • Emerging Futures at JRF - Two Years In, the Story So Far
According to the Santiago Theory of Cognition, developed by Humberto Maturana and Francisco Varela,
Marjorie Kelly • Owning Our Future: The Emerging Ownership Revolution
Designs for the Pluriverse: Radical Interdependence, Autonomy, and the Making of Worlds (New Ecologies for the Twenty-First Century)
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After all, we are an ecosystem and ultime control or certainty are unachievable. Only a balance between intentionality and openness can lead us to better understand and navigate within ourselves, others and the world around us.
Nadia Guerroui, https://www.nadiaguerroui.com/en/chance-and-choice
Philosophically, modernity is often referred to as “The Age of Man.” In ascension since the Renaissance, it crystallized toward the end of the 18th century into a configuration of knowledge that French philosopher Michel Foucault characterized as an episteme in which the figure of Man as the foundation of all possible knowledge. Jamaican philosophe
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