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section.) The Krama school of NŚT teaches that we can observe the divine acts of sṛṣṭi, sthiti, and saṃhāra in the arising and falling away of each and every cognition

Christopher D Wallis • Tantra Illuminated: The Philosophy, History, and Practice of a Timeless Tradition

God is not only the Lord of creation but also the Lord of destruction.

Swami Tapasyananda • Saundarya Lahari

Mantra Sadhana to get Divya Drishti or Divine Visions and become Trikaaldarshi or gain the supernatural powers of seeing the past, present, and future of any individual or place. This Mantra Sadhana is unlike most other Mantra Sadhanas for the same purpose, which have been described in this post for getting similar powe... See more

ancient.bharat_instagram.com

jīvanmukta: someone who is still embodied and thus functioning with a citta, but a citta that generates vṛttis that are not subject to ignorance, ego, attachment, etc. Recent scholarship (Whicher, 1998, Chapple 2008) has consistently and persuasively argued that it is a misconception to consider Yoga to be a radical withdrawal from the world; rathe

Edwin F. Bryant • The Yoga Sutras of Patañjali: A New Edition, Translation, and Commentary

saṁsāra.

Michael Stone • The Inner Tradition of Yoga: A Guide to Yoga Philosophy for the Contemporary Practitioner

This is why the leo nakshatras are actually about paying respects to the world. Magha, paying respect to the ancestors, Purva Phalguni, paying respect to those who support you, and Uttara Phalguni, paying respect to luck. All of these are out of their control

Jhamba -readings open 🪭🪘💎x.com

For society’s spiritual progress, the one supreme substance (param-poruḷ), assuming the form of various Vēdā-ṛṣis, has graced us with different scriptures to suit different eras.