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Do you ask what is the proper limit to wealth? It is, first, to have what is necessary, and, second, to have what is enough.
Seneca • Letters From A Stoic: Epistulae Morales AD Lucilium (Illustrated. Newly revised text. Includes Image Gallery + Audio): All Three Volumes
Le sage, quand il pourrait cheminer à pied, aimera cependant mieux monter sur un char ; de même, s'il peut être riche, il acceptera la richesse ; il l'aura, sans doute, mais comme chose fugitive et qui doit s'envoler ; il ne souffrira qu'elle pèse ni à personne, ni à lui-même.
Sénèque • Sénèque : Oeuvres complètes illustrées (31 titres annotés et complétés) (French Edition)
he defends the man against the usual accusations of hypocrisy (“Defense of Seneca and Plutarch”) and engages deeply both with Seneca’s notion of constancy (which he reinterprets as primarily a military virtue, not one to be adopted by a private citizen) 18 and most importantly with his ideal of clemency, from Seneca’s Letters and especially from De
... See moreEmily Wilson • The Greatest Empire: A Life of Seneca
Seneca shook the dust of Spain off his sandals fairly fast, and as we will see, he was accused of financial abuse in his economic relationship with the province of Britain, lending the natives money and calling back the loans suddenly, at a huge rate of interest. If Seneca was sympathetic to the provinces, he did not let such feelings get in the wa
... See moreEmily Wilson • The Greatest Empire: A Life of Seneca
“But the wise person can lose nothing. Such a person has everything stored up for themselves, leaving nothing to Fortune, their own goods are held firm, bound in virtue, which requires nothing from chance, and therefore can’t be either increased or diminished.” —SENECA, ON THE FIRMNESS OF THE WISE, 5.4
Ryan Holiday • The Daily Stoic: 366 Meditations on Wisdom, Perseverance, and the Art of Living: Featuring new translations of Seneca, Epictetus, and Marcus Aurelius
calma e a tranquilidade; se liberta da ansiedade como estilo de vida.