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Albizu had changed since the First World War. After failing to get to the Paris Peace Conference, he’d finished his law degree at Harvard. But his enthusiasm for the United States had flagged. The dream of Puerto Ricans in 1898 had been that the island could become a prosperous state, on an equal footing with those of the mainland. By 1930, that dr
... See moreDaniel Immerwahr • How to Hide an Empire
On Palm Sunday 1937, while Albizu languished in prison, the Liberation Army marched in the streets of Ponce. The marchers carried no weapons, but their opponents did: Ponce’s small police force swelled to five times its usual size as more than a hundred officers arrived carrying rifles, gas bombs, revolvers, clubs, and Thompson submachine guns (“to
... See moreDaniel Immerwahr • How to Hide an Empire
supported and reinforced by the Columbus myth and the “Doctrine of Discovery.”
Roxanne Dunbar-Ortiz • An Indigenous Peoples' History of the United States

www.thecarbonunderground.org
Naomi Klein • Let My People Go Surfing: The Education of a Reluctant Businessman--Including 10 More Years of Business Unusual
Putting Native Americans back in the picture meant radically redefining what nature means and what the human place in it might be (another undoing of a dichotomy, the nature–culture divide, with profound implications for the environmental movement, which has not yet altogether come to terms with this revision of meaning).
Rebecca Solnit • Hope in the Dark: Untold Histories, Wild Possibilities
A color-blind Constitution for a White-supremacist America.
Ibram X. Kendi • How to Be an Antiracist
Feral Atlas: The More-Than-Human Anthropocene
feralatlas.org
Washington always tried to be evenhanded in dealing with the Indians. He hoped that they would abandon their itinerant hunting life and adapt to fixed agricultural communities in the manner of Anglo-Saxon settlers. He never advocated outright confiscation of their land or the forcible removal of tribes, and he berated American settlers who abused I
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