Sublime
An inspiration engine for ideas
nothing can be said of Jesus of Nazareth that is not in a strict sense spoken ‘about’ the Word of God, considered as the final ground or condition of the historical identity of Jesus.
Rowan Williams • Christ the Heart of Creation
the union of divinity and humanity in Jesus is more than just a coexistence of two self-subsisting agents (which would lead to the opposite heresy to monophysitism, the ‘Nestorian’ view of incarnation as two subsistent agents bound together in a single outward form in history).
Rowan Williams • Christ the Heart of Creation
God is no longer to be found in deeds but in the soul.
Jonathan Sacks • A Letter in the Scroll: Understanding Our Jewish Identity and Exploring the Legacy of the World's Oldest Religion
The overseers of sacred time (it’s assumed) restricted our identities. In the shadow of the ethic of authenticity, the old world is cursed or icky.
Andrew Root • The Congregation in a Secular Age (Ministry in a Secular Age Book #3): Keeping Sacred Time against the Speed of Modern Life
the analogy does not stop there: to be ‘in’ such an ancestor is to be able to claim that what he is doing you are doing.
Rowan Williams • Christ the Heart of Creation
The people loved Thomas because he defended the power of the pastor to drive the people into the time-bending wormhole of salvation,
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
Divine action was no longer bound in any thing, not even doctrine or the sermon, maybe not even in the obedient behavior of the listener.
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
However, he also said we must work with such thoughts.
Reginald A. Ray • In the Presence of Masters: Wisdom from 30 Contemporary Tibetan Buddhist Teachers
The Father ministers to the Son through the Spirit, as the Son ministers to the Father.