Sublime

Abraham

The world cannot and will not be won to faith in Christ by only those who serve as ministers and missionaries.

When one recognizes the biblical restrictions on women exclusively to involve an office (or specific position or role), it becomes clear there are no tasks or ministry gifts they cannot or should not exercise—including preaching, teaching, evangelizing, pastoring, and so on.

The Word of God has ceased to be the necessary and compelling law-word of God for most churchmen. Our

Nancy DeMoss Wolgemuth

Another supporting character who comes close to Churchill’s half-century-plus of involvement in irregular matters is Jan Smuts, who started out as a Boer insurgent but later ran the British East African campaign against von Lettow-Vorbeck during World War I. He reappears again during World War II as a bureaucratic thorn in the side of Britain’s

And the male pastor or board of elders needs regularly to consult these women in all matters of significance for the life of the church; how else can he or they function as servant leaders, implementing what is best for the whole congregation, including the women?

theology that must emerge out of the dialectic of black history and culture. Instinctively, I went to the Scriptures as the primary source for this new approach and asked, “What has the biblical message to do with the black power revolution?” My answer is found in my first book, Black Theology and Black Power (Seabury, 1969). My second book, A