Sublime

This inner peace of mind occurs on three levels of understanding. Physical quietness seems the easiest to achieve, although there are levels and levels of this too, as attested by the ability of Hindu mystics to live buried alive for many days. Mental quietness, in which one has no wandering thoughts at all, seems more difficult, but can be achieve

What you have to do, if you get caught in this gumption trap of value rigidity, is slow down—you’re going to have to slow down anyway whether you want to or not—but slow down deliberately and go over ground that you’ve been over before to see if the things you thought were important were really important and to…well…just stare at the machine. There

human life consists primarily and originally in action–in living in the concrete world of “suchness.” But we have the power to control action by reflection, that is, by thinking, by comparing the actual world with memories or “reflections.” Memories are organized in terms of more or less abstract images–words, signs, simplified shapes, and other sy

On one side was a quartet of tall, slender, curving Psilocybe cubensis, one of the more common species of magic mushroom. On the back was a quotation from William Blake that, it occurred to me later, neatly aligned the way of the scientist with that of the mystic: “The true method of knowledge is experiment.”

As far as I know, “Quality” is still the best term, but “meaning” is a term I have thought about often. It’s an excellent synonym

Life is a process of self-reflection and problem-solving in a way that makes survival meaningful by increasing your level of mind to solve better problems.

so far as Zen is concerned, the end results have nothing to do with it. For, as we have seen all along, Zen has no goal; it is a traveling without point, with nowhere to go. To travel is to be alive, but to get somewhere is to be dead, for as our own proverb says, “To travel well is better than to arrive.”