Sublime

• We recognize the sacredness of all life


• We recognize there is an imbalance in the world creating the current state of ecological and political emergency


• We believe the re-emergence of the sacred feminine through spiritual and social development is key to healing this imbalance leading to partnership between masculine and feminine, in a more balanced

Kādi Vidyā, referring to the mantra beginning with ka, is attributed to Hayagrīva and Agastya (of the Lalitopākhyāna), and is the most widely practiced form of the mantra. The LSN is therefore a kādividyā text. The Tantrarāja Tantra, Bhāskararāya’s Varivasyā Rahasya, Bhāvanā Upanishad and the Paraśurāma Kalpa Sūtra are other examples of Kādividyā t

For both male and female practitioners, a recurring theme in the appearance of the ḍākinī is the ambiguity of her identity.

In RV 5.85, Varuna released the rain by overturning a pot: “Varuna has poured out the cask, turning its mouth downward. With it the king of the whole universe waters the soil.” In Sacrificial Deposit 1 at Sintashta an overturned pot was placed between two rows of sacrificed animals—in a ritual possibly associated with the construction of the enormo