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But for Rajaraja the path to the throne was strewn with the proverbial thorns.
Raghavan Srinivasan • Rajaraja Chola: Interplay Between an Imperial Regime and Productive Forces of Society
Devipuram—“The Goddess’s Abode”—the temple complex that Guruji had spent more than three decades building up from almost nothing in the rural wilds of eastern India.
Michael M. Bowden • The Goddess and the Guru: A Spiritual Biography of Sri Amritananda Natha Saraswati
Ashoka called himself devanampiya, the beloved of the Gods, while Rajaraja lent his name to the main deity, Rajarajeswara, of the Thanjavur temple, apt names for the union of the sacred with the secular.
Raghavan Srinivasan • Rajaraja Chola: Interplay Between an Imperial Regime and Productive Forces of Society

Rajaraja assembled a marauding army, no less audacious, to build the first imperial empire of the South after reducing several cities to ashes and charred bones.
Raghavan Srinivasan • Rajaraja Chola: Interplay Between an Imperial Regime and Productive Forces of Society

The Proto-Indo-European vocabulary contained a compound word (*weik-potis) that referred to a village chief, an individual who held power within a residential group; another root (*re-) referred to another kind of powerful officer. This second root was later used for king in Italic (rēx), Celtic (rīx), and Old Indic (raj-), but it might originally
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