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When in the Soul of the Serene Disciple When in the soul of the serene disciple With no more Fathers to imitate Poverty is a success, It is a small thing to say the roof is gone: He has not even a house. Stars, as well as friends, Are angry with the noble ruin. Saints depart in several directions. Be still: There is no longer any need of comment. I
... See moreRichard Rohr • Falling Upward, Revised and Updated: A Spirituality for the Two Halves of Life
Jesus, as I noted, also “descended into hell,” and only on the third day did he “ascend into heaven.” Most of life is lived, as it were, on the first and second days, the threshold days when transformation is happening but we do not know it yet. In men's work, we call this liminal space.
Richard Rohr • Falling Upward, Revised and Updated: A Spirituality for the Two Halves of Life
The “small shift” that we need is to see ourselves as part of the world rather than separate from it.
Gregg Braden • The Divine Matrix: Bridging Time, Space, Miracles and Belief
The way that this modern moral order takes shape around chosen identity makes it complicated for pastors. If the church or the pastor tries too hard to shape a person’s life, it will be a violation of the modern moral order.
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
the buffered self seems predisposed to lock divine action out of its inner world, radically reversing Augustine’s vision and making things very difficult for the pastor. If God is to enter this space that Augustine helped make, then God must be stripped of otherness and made into a therapeutic crutch that the brave can outgrow.
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
Fieldwork in Theology (The Church and Postmodern Culture): Exploring the Social Context of God's Work in the World
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For when the mind is brought to stillness, and all our strategies of acquisition have dropped, a deeper truth presents itself: we are and have always been one with God and we are all one in God (Jn 17:21).