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He founded a newspaper, a university, a political party, and a denomination. Nor was he content to start something and then move on to a different project. During his career, which lasted from his ordination in the 1860s until his death in 1920, he regularly wrote articles for his newspaper; he taught theology at the Free University; he led his par
... See moreRichard J. Mouw • Abraham Kuyper
“Each sphere has its own identity, its own unique task, its own God-given prerogatives.
Richard J. Mouw • Abraham Kuyper
a contrast life aimed at communion.
Willie James Jennings • After Whiteness: An Education in Belonging (Theological Education between the Times (TEBT))
Exorcising Philosophical Modernity: Cyril O’Regan and Christian Discourse after Modernity (Veritas)
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Make the Church the Center of Christian Assurance
Owen Strachan • Jonathan Edwards on True Christianity (The Essential Edwards Collection Book 4)
institution that mattered. I have often said that if a dog were made the president of Yale, Yale would still get its money. This attitude had to change, and the most reliable way to make sure it changed was to increase the number of black people on company boards and in the higher echelons of corporate enterprises.
Vernon Jordan Jr • Vernon Can Read!: A Memoir
Today, the pastor’s education is not to discipline the will but to qualify her for the profession.
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God

Yet what’s fascinating is that Henry upped the ante. He called for a change in the conception of the pastor. Henry claimed that the pastor is to witness to this divine