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That meant ignoring the barriers and divisions established by the world’s religious and political power systems. It identified Jesus not just as someone who waited for God to overturn the system, but as someone who worked to undermine it here and now.
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
That singly hold, yet give the lie To him who seeks to yoke them both
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
The urgent task is to find a story that will help us face down our own compulsive destructiveness and save ourselves and the world.
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
Taylor, who affirms the genius of Durkheim but turns him against himself, shows with this triad how the social function of religion adds to the opaqueness of divine action.
Andrew Root • The Pastor in a Secular Age (Ministry in a Secular Age Book #2): Ministry to People Who No Longer Need a God
the mythic premises of a religion are systematized, beneath the stern and intelligent eyes of an orthodox dogmatism, into a fixed sum of historical events;
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
a discomfort with uncertainty that impels a compulsion to explain or account for every mystery under the sun.
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
Of course, the author did not know then what we know now. But nor could he have known even then what did not happen. What did not happen cannot be known, though it may be believed.
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
The story of Adam and Eve in the Garden of Eden was converted from an enduringly useful fiction into a dangerous assertion of historical fact. In their account, it wasn’t the fact that it went on happening now that mattered.
Richard Holloway • Stories We Tell Ourselves: Making Meaning in a Meaningless Universe
an increasing number of people live their lives without answering the religious question in either its theist or atheist forms, because they do not ask the question in the first place.