Sublime

Any concept of justice that hopes to win broad support in the real world has to be political in these three ways: to be narrow in scope; to be free-standing of any comprehensive moral doctrine; and to be grounded in widely shared ideas drawn from the public political culture. The original position ensures that Rawls’s principles possess these featu

People are not monads. A real, live human self is always already partial to certain, select others. Morality needs to take this essential fact about human selfhood into account rather than pretend to override it.

In this context, O’Neill emphasizes that the categorical imperative does not posit any substantive goals. Its regulatory function is negative. It only prevents any person or group from claiming a special privilege or harming the interests of others. Thus, it undertakes the standpoint of everyone else – a universal point of view. Significantly, O’Ne

Now, Butler is not denying that biological sex differences exist at all. Rather, she is arguing that any categorization or meaning we ascribe to those differences is a matter of power, not of truth. There’s no good reason, in her view, for seeing those differences as any more significant than differences of hair or eye color. The body, for her, exi