Sublime

“Ben Azzai said, hasten to commit good acts and flee from misdeed since every good act encourages another in its wake, while every misdeed eases the way to the next.”3

Devarim 15:8. Kesubos 67b infers from the Hebrew phrase employed that the mitzvah of giving charity involves giving a person not merely enough to satisfy his basic necessities, but also enough to enable him to maintain

Life is far too complex for these one liners to serve as fail safe guides and your business career should be too inextricably woven into the fabric of your life to allow it to be governed by just one proverb.

Gaining wealth is about increasing wisdom.

not only are you facing the truth, but you are also nudging yourself closer to possessing a more modest demeanor.

A medieval sage, Rabbi Asher ben Yehiel (Rosh, 1250?–1327), insists that this mitzvah of receiving people warmly applies not just to one-on-one encounters but also to the way we carry ourselves in public. “Let not your face be angry toward passersby,” he says, “but receive them with a friendly countenance.”48 How we comport ourselves in the world

1. A person who trusts in Hashem for income will more readily adhere to the Torah's laws of upright conduct in commerce and all other transactions. 2. A person who trusts in Hashem won't resort to high-pressure methods in his or her dealings and therefore will be more affable. 3. A person whose sincere orientation is Torah-learning and Divine service

Only a person who “hates covetousness” (Exodus 18:21), which means that he absolutely hates materialism, can acquire true wisdom and understanding and thereby reach a perception of Godliness. And so the opposite

The conviction that one sacrifices present pleasures for future benefits.