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The beneficiary is entitled to tzedaka according to his or her need; the donor is only obligated to give what he or she can afford.”
Shai Held • Judaism Is About Love: Recovering the Heart of Jewish Life
Asked about the highest level a person can achieve in this lifetime, Rabbi Abraham Isaiah Karelitz (Hazon Ish, 1878–1953) is purported to have responded: “To live seventy years without hurting another person.”
Shai Held • Judaism Is About Love: Recovering the Heart of Jewish Life
the interpretive process they developed, the Rabbis rescued Judaism in one of its darkest moments and ensured its continuation for the next two millennia. Thanks to the Rabbis, Rosen notes, “Jews became the people of the book and not the people of the Temple or the land,” all now bound together by the same foundational interpretive text and process
... See moreSarah Hurwitz • Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There)
As Rabbi Emanuel Rackman stated (and note that he was an Orthodox rabbi), “A Jew dare not live with absolute certainty, not only because certainty is the hallmark of the fanatic and Judaism abhors fanaticism, but also because doubt is good for the human soul.”
Sarah Hurwitz • Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There)
The strength to yield The willingness to hold our judgments lightly
Rabbi Levy • Journey Through the Wilderness: A Mindfulness Approach to the Ancient Jewish Practice of Counting the Omer
Cultivating the capacity to be patient with ourselves and others, knowing that we are all doing the best we can in each moment
Rabbi Levy • Journey Through the Wilderness: A Mindfulness Approach to the Ancient Jewish Practice of Counting the Omer
Feeling our power and strength and making the decision to infuse our actions with kindness and generosity
Rabbi Levy • Journey Through the Wilderness: A Mindfulness Approach to the Ancient Jewish Practice of Counting the Omer
Hadar was originally founded on the radical notion that a service that is egalitarian could run as fast as a nonegalitarian service.
Rabbi Elie Kaunfer • Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities
Yeshus means obsession with self.