Sublime
An inspiration engine for ideas
This is something I love about Judaism: When Temples fall, we don’t just stand around trying to make sacrifices at the ruins. We retranslate our tradition to create something more enduring.
Sarah Hurwitz • Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There)
Tzedakah lies close to the core of what it is to be a Jew. So much so that the rabbis said, ‘If someone is cruel and lacks compassion, there are sufficient grounds to suspect his lineage.’ Not to give is prima facie evidence that one is not a Jew.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
Being where we are rather than where we think we should be or where we wish we could
Rabbi Levy • Journey Through the Wilderness: A Mindfulness Approach to the Ancient Jewish Practice of Counting the Omer
So much of leading well is feeling supported by the congregation,
Rabbi Elie Kaunfer • Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities
as Rabbi Jay Michaelson puts it, that “what appears to the mind as Being, appears to the heart as God.”
Sarah Hurwitz • Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There)
rabbis as teachers are in critical demand. And after a year running Hadar, I knew that my life’s focus was not only to build one specific community but also to spread the model of Empowered Judaism.
Rabbi Elie Kaunfer • Empowered Judaism: What Independent Minyanim Can Teach Us about Building Vibrant Jewish Communities
Responsibility is response-ability: accountability to an authority beyond us, in the here-and-now.
Jonathan Sacks • To Heal a Fractured World: The Ethics of Responsibility
Second, Shabbat can help us fight consumerism, materialism, and workaholism.
Sarah Hurwitz • Here All Along: Finding Meaning, Spirituality, and a Deeper Connection to Life--in Judaism (After Finally Choosing to Look There)
The prohibition on embarrassing another is one of Judaism’s cardinal sins, they say, and one should sooner die than transgress