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Christian formation is a life-encompassing, Monday through Saturday, week in and week out project; but it radiates from, and is nourished by, the worship life of the congregation gathered around Word and Table.
James K. A. Smith • You Are What You Love: The Spiritual Power of Habit

The Divine Hours (Volume Three): Prayers for Springtime: A Manual for Prayer (Tickle, Phyllis)
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When we fail to understand how people grow, we lose track of the central task Jesus gave the church. Having no plan for transformation produces Christians with poor character who try to do good ministry. Jesus did the opposite. He started His ministry by preaching about a transformed inner life that drives the outer life. A transformed inner life
... See moreJim Wilder • The Other Half of Church: Christian Community, Brain Science, and Overcoming Spiritual Stagnation
The peace of self is dependent upon the peace of the other. God created the world in a web of relationships that overflowed with forceful goodness.
Lisa Sharon Harper • The Very Good Gospel: How Everything Wrong Can Be Made Right
American Christianity is a story of perpetual upheavals in churches and individual lives. Starting with the extraordinary conversion experience, our lives are motivated by a constant expectation for The Next Big Thing. We’re growing bored with the ordinary means of God’s grace, attending church week in and week out. Doctrines and disciplines that
... See moreJames K. A. Smith • You Are What You Love: The Spiritual Power of Habit
receive the Psalms as the prayer book of the church is to have found a buried treasure right in the middle of the Bible.5 Regimens of devotion like the Divine Office or The Divine Hours provide grooves for their faith to gear into, a tangible, historic way to align their desires with the grain of the universe.6
James K. A. Smith • You Are What You Love: The Spiritual Power of Habit
Liturgy is the way we learn to “put on” Christ (Col. 3:12–16).
James K. A. Smith • You Are What You Love: The Spiritual Power of Habit
specifically, we should be attentive to the rhythms and rituals that constitute the background hum of our families and should consider the telos toward which these activities are oriented.