Sublime

The everyday world I call the Kenoma and the hidden world I call the Pleroma.

The formal world becomes the real world in the moment when it is no longer clutched, in the moment when its changeful fluidity is no longer resisted. Hence it is the very transitoriness of the world which is the sign of its divinity, of its actual identity with the indivisible and immeasurable infinity of Brahman.

By the fantastic, I mean something that is often very physical, empirical, and sometimes even witnessed by many people. I mean something that possesses its own agency and purpose and often changes history, be it of a single person or an entire civilizatio

The very existence of other worlds, of numerous overlapping worlds in which many kinds of things and many ways of seeing and being are possible, should thrill us. Other worlds are not only possible, they are already present. The acknowledgement of multiple other worlds, the worlds of others, is key to disentangling ourselves from our greatest socia

The unfolding of experience allows us to sort true appearances from mere appearances. Phenomenology does not study mere appearance; it studies the true appearance of things.